[336. {339.}[1] Dhammasavaniya[2]]

The Victor, Padumuttara,
was the Master of Everything.[3]
[While] preaching the Four Noble Truths,
he ferried many folks across. (1) [3042]

A matted-haired ascetic[4] then,
I practiced fierce austerities.[5]
Throwing off [my] clothes made of bark,
I traveled in the sky back then. (2) [3043]

Then I was unable to fly[6]
over [him], the Best of Buddhas.
Like a bird hitting[7] a mountain,
I did not get to journey on.[8] (3) [3044]

My movement had not formerly
been obstructed in such a way;[9]
as though rising up[10] from water,
I easily[11] flew[12] through the sky. (4) [3045]

“A lofty human being must[13]
be sitting underneath [me now].
It’s good[14] for me to search for him;
I might obtain something worthwhile.”[15] (5) [3046]

Then descending from the sky, I
heard the sound of the Teacher,
who was preaching impermanence;
I learned that [lesson] at that time. (6) [3047]

Learning to see[16] impermanence
I went back to my hermitage.
Dwelling there the rest of my life,
I passed away [right] on the spot. (7) [3048]

In [my] subsequent existence,
I recalled hearing that Teaching.
Due to that karma done very well,
I went to Tāvatiṃsa [then]. (8) [3049]

For thirty thousand aeons I
delighted in the world of gods.
And I exercised divine rule,
one more than fifty [different] times. (9) [3050]

And seventy-one [different] times
I was a wheel-turning monarch.
There was [also] much local rule,
innumerable by counting. (10) [3051]

[Then] seated in my father’s house,
a monk with senses [well-]controlled,
illustrating [the truth] in verse,[17]
spoke of things as impermanent.[18] (11) [3052]

Remembering that perception,
transmigrating from birth to birth,
I [still] did not perceive the end,
nirvana, everlasting state. (12) [3053]

“In flux indeed is all that is;
things come to be [and then] decay.
They arise [and then] they dissolve;
their cessation[19] is happiness.” (13) [3054][20]

After hearing [him say] that verse,[21]
I recalled my past perception.
Seated in a single sitting,
I achieved the arahant-state. (14) [3055]

Being [only] seven years old,
I attained [my] arahantship.
Recognizing [my] virtue the
Buddha, Eyeful One ordained me. (15) [3056]

Even though I was a [mere] boy,
I finished what needs to be done.
Today what do I need to do
in the Śākyan’s dispensation?[22] (16) [3057]

In the hundred thousand aeons
since I did that [good] karma then,
I’ve come to know no bad rebirth:
the fruit in hearing the Teaching.[23] (17) [3058]

The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
[I have] done what the Buddha taught! (18) [3059]

Thus indeed Venerable Dhammasavaniya Thera spoke these verses.

The legend of Dhammasavaniya Thera is finished.


  1. Apadāna numbers provided in {fancy brackets} correspond to the BJTS edition, which contains more individual poems than does the PTS edition dictating the main numbering of this translation. ↩︎

  2. “Dharma-Hearer” or "Hearer of the Teaching” ↩︎

  3. lit., “Master of All Things (dhamma)” (or “Master of All Teachings”) ↩︎

  4. jaṭila, an ascetic who wears his hair in a matted braid (jaṭā) ↩︎

  5. lit., “I was one who practices fierce austerities,” reading ugga-tāpano with BJTS (and PTS alternative) for PTS uggata-āpaṇa, “rising over the bazaar” ↩︎

  6. lit., “to go” ↩︎

  7. āsajja, lit., “having hit/struck” ↩︎

  8. lit., “I did not receive a journey”. BJTS (and PTS alt.) reads na ālabhiṃ for PTS na labhe; the grammar is clearer but the meaning is the same. ↩︎

  9. lit., “this obstruction of movement had not formerly transpired for me” ↩︎

  10. reading dake yathā ummujjitvā with BJTS for PTS dake yathā ummisitvā (“as though opening one’s eyes in the water”) ↩︎

  11. evaŋ, lit., “thus,” “in this way” ↩︎

  12. lit., “am going” (“went”) ↩︎

  13. lit., “will” (bhavissati, future tense) ↩︎

  14. handa me, “well then for me” ↩︎

  15. lit., “I might obtain a thing of value” ↩︎

  16. lit., “the perception of” ↩︎

  17. reading gāthāya with BJTS (and PTS alt.) for PTS kathāya, “through [his] speech” ↩︎

  18. BJTS reads, more straightforwardly, aniccchchataṃ udāhari, “[then] spoke about impermanence” ↩︎

  19. reading vūpasamo with BJTS for PTS vupasamo ↩︎

  20. cf. S iv.28; A i.152, 299 ↩︎

  21. saha gāthaŋ sunitavāna, lit., “after hearing [his sermon] together with that verse” or “in conjunction with that verse” ↩︎

  22. lit., “in the dispensation of the Śākyan Son” ↩︎

  23. saddhammasavane phalaŋ, lit., “the fruit in the Great Teaching” ↩︎