[162. Kaṇaverapupphiya[1]]

The Blessed One named Siddhattha,
the World’s Best One, the Bull of Men,
Honored by the monks’ Assembly,[2]
entered into the city [then]. (1) [2056]

In the king’s inner-chambers[3] [there]
I lived as the trusted[4] watchman.
When I was inside the palace,
I saw the [Buddha], World-Leader. (2) [2057]

Taking a kaṇavera flower,
I scattered [it] among the monks.[5]
Then I scattered [some] more of them
for [him], the Buddha, separately. (3) [2058]

In the ninety-four aeons since
I did that flower-offering,
I’ve come to know no bad rebirth:
the fruit of flower-offering*.* (4) [2059]

In the eighty-seventh aeon
there were four [named] Mahiddhika,[6]
wheel-turning kings with great power,
possessors of the seven gems. (5) [2060]

The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
[I have] done what the Buddha taught! (6) [2061]

Thus indeed Venerable Kaṇaverapupphiya Thera spoke these verses.

The legend of Kaṇaverapupphiya Thera is finished.

  1. “Kaṇavera-Flower-er”. Kaṇavera is china rose or shoe-flower, Sinhala banduvada. Cf. #151, are these the same flower (both banduvada in Sinhala)? ↩︎

  2. lit., “Honored by his Followers” ↩︎

  3. or harem ↩︎

  4. BJTS gloss says, “trusted (authorized) by the king”. ↩︎

  5. lit., “on/in the monks’ Assembly” ↩︎

  6. “Great Power” ↩︎

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